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Is absolutely fair governance possible in any country at any time?

The communist movement all over the world has now nearly collapsed for all practical purposes, with no country anymore claiming itself creditably to be having a communist form of governance. Now, China falsely claims that it has communist governance and one is not sure as to what Cuba claims now after the period of Fidel Castro, who claimed that he was leading a communist movement.

The system and type of governance have been evolving steadily around the world over the last several centuries.

At the beginning of history, it should have been a tribal leader, who could be violent and autocratic, controlling a group of people by force and intimidation, while keeping some well-rewarded supporters helping the tribal leader to hold his lead.

In the next stage, a sort of feudal leadership (generally like the zamindary system) have replaced most of the tribal leadership, controlling a larger population.

Then, the kings and queens ruled the regions, who constantly tried to expand their territory of governance by force or other means.

The essence of all the above forms of governance was the use of force, intimidation, and suppression of individual rights and freedom. People were treated as “soulless automaton”

The advent of democracy, communism

Gradually, with the expansion of the communication system and the gradual spread of education, the rebellion movements started taking place slowly against the above type of dictatorship and monarchy rule and thus evolved the basic concept of democracy.

Along with this concept of democracy, the concept of communism was also evolved, with communist philosophy eloquently developed and espoused by Karl Marx. His theme that “workers of the world have nothing to lose except the chain” caught the imagination of the suppressed and oppressed working class and many people thought that communist philosophy could provide the ultimate form of fair governance for the world.

Communism vs democracy :

Later on, it was the war of words between the philosophy of communism where the protection of workers’ rights is the central theme, and the philosophy of democracy, where individual freedom and liberty is the central theme.

The collapse of communism :

The communist movement all over the world has now nearly collapsed for all practical purposes, with no country anymore claiming itself creditably to be having a communist form of governance. Now, China falsely claims that it has communist governance and one is not sure as to what Cuba claims now after the period of Fidel Castro, who claimed that he was leading a communist movement.

Present Chinese leadership which claims itself to be a communist government and earlier the Soviet Union communist government have clearly proved that communist movement has not resulted in the envisaged leadership of working-class but has only facilitated rule by a coterie of oppressive, ruthless, and self-centered leaders, who grab the power by clever strategies and perhaps, even by foul means.

It appears that Karl Marx’s expectation of governance by the working-class lies deeply buried.

Democracy becoming chaotic :

The recent US Presidential election with Trump battling against Biden and when hate speeches, unsubstantiated allegations were hurled against one another and the so-called free media not being impartial and finally unruly and violent mob ransacking the Capitol Hill clearly and conclusively have shown that the system of democracy can not be the be-all and end-all of the fair governance and certainly need changes and modifications.

Search for a new form of governance :

Now, the world has experimented enough with both forms of governance, where the merits and demerits of both communism and democracy are clearly seen and understood.

The world is now realizing that with both communist and democratic systems failing to create a condition of absolutely fair governance, there is a need for a new form of governance, which could combine the plus aspects of both communism and democracy and shedding the minus aspects. Whether it is a utopian expectation or not, there is certainly a craving for such a system of governance amongst the people at large.

While kingdoms and military leadership still continue in some parts of the world, the question is how long this form of dictatorial governance would continue and whether they could sustain themselves in the future, facing the likely determined protest by people demanding liberty and personal freedom and expressing themselves strongly against oppressive practices.

The immediate evidence of people’s reaction to the military leadership is the recent take over governance by the military in Myanmar and the spontaneous and sustained mass agitations against the military junta in Myanmar. The ongoing protest by the mass of people in Hong Kong against the Chinese dictatorship form of governance is another evidence. A similar type of evidence against kingdoms, military leadership, and totalitarian regimes are now being seen in one part of the world or another almost every day, with mass protests by people.

The consensus now appears to be that while amongst the various forms of governance, a system of democracy is the better one, the growing feeling is that the democratic form of governance also needs a considerable change in methodology and structure, even though the democracy assures liberty and freedom for individuals.

“Mob rule”:-

It appears that the movement for the process of change has already commenced, with “mob rule” happening to upset the existing systems even in democratic countries, where the standards of governance have become suspect due to widespread corruption, nepotism, and attempt to entrench family rule under the guise of electoral democracy, where the undeserving people are able to get control over the governance.

In the light of such conditions and increasing “mob rule” incidents taking place, demanding justice, freedom, and personal liberty, many times the protest become violent and incidents of arson and shootings have been reported, even though the basic objective of the protest may be justifiable to some extent. Further, with the conditions of freedom without adequate check and control in democratic countries, vested interests also join in the protest with ulterior motives and cause unrest and public disturbance. This condition makes discerning observers conclude that excessive freedom for people could be an undesirable scenario.

Judiciary as a corrective force? :

In such circumstances, some section of people seems to think that a strong and fair judiciary can correct the inadequacies of democracy.

The ground reality is that the judiciary is becoming more powerful than the elected representatives of the people (politicians in democracies). This has become so, since with the politicians rapidly losing respect and credibility in the society and with the widespread feeling that they need to be controlled and disciplined, people tend to support the judiciary, viewing it as a corrective force.

The recent happening in Nepal where the judiciary has overruled the decision of the Prime Minister to dissolve the parliament and the President signing the document is an indication of how the judiciary has become so powerful that even the democratically elected Prime Minister could be overruled.

Are judges infallible?

While people’s expectations from the judiciary being what it is, the actual scenario is that the judges functioning in the judiciary are appointed by the politicians, whose credibility is suspect. Inevitably, some people have started thinking that judges may not remain without bias all the time and judgments could be motivated and flawed on occasions, since judges may feel indebted to politicians, who facilitated their appointment.

The criticism against the judiciary and the behavior of the judges is becoming too evident to be ignored anymore. Judges try to enforce their powers by demanding that judges should not be criticized and the judgments should be accepted in toto. This has made people, who thought that the judiciary could be the corrective force in democracies to achieve fair governance, feel disappointed.

The net result of this scenario is that the judiciary-controlled democracies could also become a matter of disappointment in the coming days.

Is absolutely fair governance possible at any time?

Now, the genuine doubt is whether absolutely fair governance is possible at all in any country in the world at any time.

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